
1 day ago
"What makes the temptation of power so seemingly irresistible? Maybe it is that power offers an easy substitute for the hard task of love. It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life. Jesus asks, "Do you love me?" We ask, "Can we sit at your right hand and your left hand in your Kingdom?" (Matthew 20:21). Ever since the snake said, "The day you eat of this tree your eyes will be open and you will be like gods, knowing good from evil" (Genesis 3:5), we have been tempted to replace love with power."
"One thing is clear to me: The temptation of power is greatest when intimacy is a threat. Much Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire-builders have been people unable to give and receive love."
"Theological reflection is reflecting on the painful and joyful realities of every day with the mind of Jesus and thereby raising human consciousness to the knowledge of God's gentle guidance. This is a hard discipline, since God's presence is often a hidden presence, a presence that needs to be discovered. The loud, boisterous noises of the world make us deaf to the gentle, loving voice of God. A Christian leader is called to help people hear that voice and so be comforted and consoled."
"I have found over and over again how hard it is to be truly faithful to Jesus when I am alone. I need my brothers or sisters to pray with me, to speak with me about the spiritual tasks at hand, and to challenge me to stay pure in mind, heart, and body. But far more importantly, it is Jesus who heals, not I; Jesus who speaks words of truth, not I; Jesus who is Lord, not I....Ministry is not only a communal experience, it is also a mutual experience....The leadership about which Jesus speaks is of a radically different kind from the leadership offered by the world. It is a servant leadership, in which the leader is a vulnerable servant who needs the people as much as they need their leader."
" I am deeply convinced that the Christian leader of the future is called to be completely irrelevant and to stand in this world with nothing to offer but his or her own vulnerable self. The great message that we have to carry, as ministers of God's Word and followers of Jesus, is that God loves us not because of what we do or accomplish, but because God has created and redeemed us in love and has chosen us to proclaim that love as the true source of all human life."
"As I entered into my fifties and was unable to realize the unlikelihood of doubling my years, I came face to face with the simple question, "Did becoming older bring me closer to Jesus?" After twenty-five years of priesthood, I found myself praying poorly, living somewhat isolated from other people, and very much preoccupied with burning issues. Everyone was saying that I was doing really well, but something inside was telling me that my success was putting my own soul in danger. I began to ask myself whether my lack of contemplative prayer, my loneliness, and my constantly changing involvement in what seemed most urgent were signs that the Spirit was gradually being suppressed.....so I woke up one day with the realization that I was living in a very dark place and the term "burnout" was a convenient psychological translation for a spiritual death."